“My feeling is that in the future well-trained nuns will have an increasingly important role to play in upholding the sacred Dharma and we are committed to helping this come about.”

Jetsunma Tenzin Palmo

There are 100 nuns currently living, studying and practising at Dongyu Gatsal Ling. They are from the Himalayan regions, mainly Tibet, Lahaul, Ladakh, Kinnaur, Bhutan, Arunachal and Nepal.

New nuns receive initial ordination from His Eminence the 9th Khamtrul Rinpoche, our Spiritual Director. After a year they receive novice ordination from His Eminence Dorzong Rinpoche in the presence of senior monks from the Khampagar Monastery.

These nuns range in age from children to mature women. Most have had schooling but occasionally some have received no education at all. The DGL Nuns initially enter a demanding six year programme and their achievements are a credit to their commitment and hard work.

A while ago we received a group of young girls from various remote Himalayan regions who came to us to be trained as nuns.  Since they had received no previous schooling, we engaged teachers specifically to instruct them in basic subjects such as maths, English, general knowledge and so on, along with an emphasis on reading and writing Tibetan.  All these young nuns are now fluent in the Tibetan language and have settled down happily in their new lives.

Daily Life

The nuns’ daily life is varied and full, starting with Tara puja and meditation in the early morning. They can choose to do either silent sitting or walking meditation.

In the evening is a Mahakala puja and Chöd ritual, during which the nuns play ritual instruments such as the damaru (a hand-drum).

There are also four longer ceremonies performed each month, according to the Lunar calendar.

During the day, the nuns schedule is filled with classes, debating and revision.

The daily puja

Intensive Tibetan language courses in reading, writing, comprehension and speaking are the main focus of the first year, along with memorising prayers. The acquisition of this language is vital, particularly for non-Tibetan speakers, enabling the nuns to fully participate in their philosophical education.

Buddhist philosophy classes were initially taught by highly trained Tibetan monks from Khampagar Monastic Institute at Tashi Jong. This role is currently filled by Khenpo Sonam Wangyal.

Gradually teaching was also undertaken by well-qualified Nuns from other nunneries, and a wonderful recent development is the graduation of our most senior female teacher, Tenzin Kunsel, to the Geshe degree. You can read more about Geshe-ma Tenzin Kunsel’s graduation here.

Our teaching faculty is further enhanced by an additional senior nun from Namdroling, Nyingma Nunnery, several of DGLs own senior nuns, and a lay teacher who provides elementary education to the younger nuns.

Geshe Tenzin Kunsel supervises an exam

The nuns practice debating everyday and once a year attend the Kagyu Monlam in Bodhgaya to have the opportunity to debate with nuns from other nunneries. Debating provides a valuable opportunity to consolidate and deepen understanding of the texts studied and is a powerful means to strengthen the nuns’ self-confidence.

At the completion of the first six year philosophical study programme, the nuns may choose to undertake retreat. We now have eight nuns in long-term retreat, some of whom some have completed nearly nine years. The aspiration of these nuns is to become Togdenma or realised yoginis. Other nuns may choose to continue their further education. It is hoped that in the future some of the nuns undertaking higher philosophical studies will become Khenmos (fully qualified philosophy teachers).

Later some of these fully trained nuns may return to their own remote regions to establish well-run nunneries. They can become Dharma teachers and contribute to their community with the life skills they have learned at DGL.

Nun’s debating

English language is taught at various levels by fully trained guest teachers from overseas.

Proficiency in English will enable the nuns to function in the modern world and also to communicate with the many foreign visitors to the nunnery. In the future some will be involved in office management and maintaining the international sponsorship program.

Jetsunma teaches the nuns once a week when she is residence at Dongyu Gatsal Ling, usually making commentary on texts such as The Hundred Verses of Advice of Padampa Sangye.

Ritual chanting, playing of traditional ceremonial instruments and torma-making (ritual offerings) classes were taught by senior monks from Khampagar Monastery for many years. As a result our senior nuns are now very proficient and teach the junior nuns themselves.

Making Tormas

Special Events

A two month retreat is undertaken by the nuns each year in the monsoon season. Apart from ritual chanting the nuns maintain silence during the retreat.

This balance of study and meditation allows intellectual knowledge to be integrated with meditation experiences and realisation.

Empowerments and teachings are given to the nuns by H.E. 9th Khamtrul Rinpoche and H.E. Dorzong Rinpoche from time to time.

Also, the nuns are fortunate in having special guest teachings from visiting Rinpoches and other Teachers.

H.E. Khamtrul Rinpoche with graduating nuns

During some of these special events, the nuns will perform Dakini Dancing. A dakini is a manifestation of female enlightenment.

Dakini is a Sanskrit term, while the Tibetan translation is khandro meaning ‘sky-goer’ or ‘sky-dancer’, energetic beings in female form, evocative of the movement of energy in space. They are depicted as strong and independent, acting as a muse for spiritual practice.

The dancing ritual has precise, choreographed steps which the nuns practice for a long time before the day itself.

They wear richly decorated costumes, jewelry and head-pieces, while other nuns play music on traditional instruments, horns, cymbals and drums. It’s a vibrant and compelling spectacle.

Jetsunma says:

Dakini Dancing

Dakinis are human or divine females who in Buddhist tantra act as the inspiration for spiritual practice. Traditionally these sacred dances were only performed by monks but now nuns are also learning this holy rite (which is especially appropriate since they are females!).

This ritual is intended for clearing obstacles to the attainment of our noble goals and at the same time invoking all auspicious circumstances. We offer these dances at this time of conflict and unrest both in India and in the world.

May peace and compassion prevail!

Jetsunma Tenzin Palmo

Organisational Structure

Each nun shares the chores of the Nunnery such as maintaining the puja / prayer hall, assisting the paid cook with the purchase and cooking of food, recycling materials, cleaning and maintaining the buildings and the basic health care for the nuns.

Each year the nuns hold elections to decide who will hold positions of authority within the community. These roles include the disciplinarian, the chant leader, several storekeepers and class monitors. The nuns also elect a Committee of five senior nuns who meet weekly and make day-to-day decisions.

Some of the nuns have started driving lessons and taken computer classes. Others will be given office training which will enable them to gain valuable experience and the skills necessary for running the Nunnery. Ultimately the nuns will become as self sufficient as possible.

The Dongyu Gatsal Ling Trust has seven members of whom four are now DGL nuns and more will be appointed in future years.

Making Momo’s

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